Yehezkiel 13:19

13:19 You have profaned me among my people for handfuls of barley and scraps of bread. You have put to death people ¹  who should not die and kept alive those who should not live by your lies to my people, who listen to lies!

Yehezkiel 20:15

20:15 I also swore ²  to them in the wilderness that I would not bring them to the land I had given them – a land flowing with milk and honey, the most beautiful of all lands.

Yehezkiel 39:17

39:17 “As for you, son of man, this is what the sovereign Lord says: Tell every kind of bird and every wild beast: ‘Assemble and come! Gather from all around to my slaughter ³  which I am going to make for you, a great slaughter on the mountains of Israel! You will eat flesh and drink blood.

Yehezkiel 41:7

41:7 The side chambers surrounding the temple were wider at each successive story; ⁴  for the structure ⁵  surrounding the temple went up story by story all around the temple. For this reason the width of the temple increased as it went up, and one went up from the lowest story to the highest by the way of the middle story.

Yehezkiel 45:4

45:4 It will be a holy portion of the land; it will be for the priests, the ministers of the sanctuary who approach the Lord to minister to him. It will be a place for their houses and a holy place for the sanctuary. ⁶ 

Yehezkiel 45:23

45:23 And during the seven days of the feast he will provide as a burnt offering to the Lord seven bulls and seven rams, all without blemish, on each of the seven days, and a male goat daily for a sin offering.

Yehezkiel 46:7

46:7 He will provide a grain offering: an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, ⁷  and a gallon ⁸  of olive oil with each ephah of grain. ⁹ 

Yehezkiel 46:14

46:14 And you ¹⁰  will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon ¹¹  of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute.

Yehezkiel 46:19

46:19 Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests which faced north. There I saw ¹²  a place at the extreme western end.

Yehezkiel 48:11

48:11 This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did. ¹³ 

[13:19]  ¹ tn Heb “human lives” or “souls.”

[20:15]  ² tn Heb “I lifted up my hand.”

[39:17]  ³ tn Or “sacrifice” (so also in the rest of this verse).

[41:7]  ⁴ tc The Hebrew is difficult here. The Targum envisions a winding ramp or set of stairs, which entails reading the first word as a noun rather than a verb and reading the second word also not as a verb, supposing that an initial mem has been read as vav and nun. See D. I. Block, Ezekiel (NICOT), 2:549.

[41:7]  ⁵ tn The Hebrew term occurs only here in the OT.

[45:4]  ⁶ tc The LXX apparently understood “open land” instead of “sanctuary.”

[46:7]  ⁷ tn Heb “with the lambs as his hand can reach.”

[46:7]  ⁸ tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:7]  ⁹ tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.

[46:14]  ¹⁰ tc Two medieval Hebrew mss, the LXX, the Syriac, and the Vulgate read the verb as third person singular.

[46:14]  ¹¹ tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:19]  ¹² tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[48:11]  ¹³ tn Heb “strayed off.”